Archive for Inter Religious

The scourge of consumptive culture

Introduction

Americans and Western Europeans have had a lock on unsustainable over-consumption for decades. But now developing countries are catching up rapidly, to the detriment of the environment, health, and happiness,according to the Worldwatch Institute, a Washington D.C.-based research organization focuses this year on consumerism run amuck.

Approximately 1.7 billion people worldwide now belong to the “consumer class”—the group of people characterized by diets of highly processed food, desire for bigger houses, more and bigger cars, higher levels of debt, and lifestyles devoted to the accumulation of non-essential goods.

Today nearly half of global consumers reside in developing countries, including 240 million in China and 120 million in India—markets with the most potential for expansion.

“Rising consumption has helped meet basic needs and create jobs,” Christopher Flavin, president of Worldwatch Institute said in a statement to the press. ”But as we enter a new century, this unprecedented consumer appetite is undermining the natural systems we all depend on, and making it even harder for the world’s poor to meet their basic needs.”

The report addresses the devastating toll on the Earth’s water supplies, natural resources, and ecosystems exacted by a plethora of disposable cameras, plastic garbage bags, and other cheaply made goods with built in product-obsolescence, and cheaply made manufactured goods that lead to a “throw away” mentality.

“Most of the environmental issues we see today can be linked to consumption,” said Gary Gardner, director of research for Worldwatch. “As just one small example, there was a story in the newspaper just the other day saying that 37 percent of species could become extinct due to climate change, which is very directly related to consumption.”

And yet another disturbing trend according the reports from World Bank is that the wealthiest 20% of the world accounted for 76.6% of total private consumption, while the poorest 5% just 1.5%. This stark inequality in consumption is widening the distance between the have’s and have-nots. while the one become exploiters and others exploited or shall we call big munchers and small nibblers.

From Luxuries to Necessities

Globalization is a driving factor in making goods and services previously out of reach in developing countries much more available. Items that at one point in time were considered luxuries—televisions, cell phones, computers, air conditioning—are now viewed as necessities.

China provides a snapshot of changing realities. For years, the streets of China’s major cities were characterized by a virtual sea of people on bicycles, and 25 years ago there were barely any private cars in China. By 2000, 5 million cars moved people and goods; the number is expected to reach 24 million by the end of next year.

In the United States, there are more cars on the road than licensed drivers. Increased reliance on automobiles means more pollution, more traffic, more use of fossil fuels. Cars and other forms of transportation account for nearly 30 percent of world energy use and 95 percent of global oil consumption.

Changing diet, with a growing emphasis on meat, illustrates the environmental and societal toll exacted by unbridled consumption. To provide enough beef, chicken, and pork to meet the demand, the livestock industry has moved to factory farming. Producing eight ounces of beef requires 6,600 gallons (25,000 liters) of water; 95 percent of world soybean crops are consumed by farm animals, and 16 percent of the world’s methane, a destructive greenhouse gas, is produced by belching, flatulent livestock. The enormous quantities of manure produced at factory farms becomes toxic waste rather than fertilizer, and runoff threatens nearby streams, bays, and estuaries.

Chickens at a typical farm are kept in cages with about nine square inches (about 60 square centimeters) of space per bird. To force them to lay more eggs, they are often starved. Chickens slaughtered for meat are first fattened up with hormones, sometimes to the point where their legs can no longer support their weight. Crowded conditions can lead to the rapid spread of disease among the animals. To prevent this, antibiotics are included in their feed. The World Health Organization reports that the widespread use of these drugs in the livestock industry is helping breed antibiotic-resistant microbes, complicating the treatment of disease in both animals and people.

The World Bank has also rethought its policy of funding livestock factory farming. In 2001, a World Bank report concluded “there is a significant danger that the poor are being crowded out, the environment eroded, and global food safety and security threatened.”

Not Much Happier

The increase in prosperity is not making humans happier or healthier, according to several studies. Findings from a survey of life satisfaction in more than 65 countries indicate that income and happiness tend to track well until about $13,000 of annual income per person (in 1995 dollars). After that, additional income appears to produce only modest increments in self-reported happiness.

Increased consumerism evidently comes at a steep price. People are incurring debt and working longer hours to pay for the high-consumption lifestyle, consequently spending less time with family, friends, and community organizations. ”Excess consumption can be counterproductive,” said Gardner. “The irony is that lower levels of consumption can actually cure some of these problems.”

Diets of highly processed food and the sedentary lifestyle that goes with heavy reliance on automobiles have led to a worldwide epidemic of obesity. In the United States, an estimated 65 percent of adults are overweight or obese, and the country has the highest rate of obesity among teenagers in the world. Soaring rates of heart disease and diabetes, surging health care costs, and a lower quality of day-to-day life are the result.

Some aspects of rampant consumerism have resulted in startling anomalies. Worldwatch reports that worldwide annual expenditures for cosmetics total U.S. $18 billion; the estimate for annual expenditures required to eliminate hunger and malnutrition is $19 billion. Expenditures on pet food in the United States and Europe total $17 billion a year; the estimated cost of immunizing every child, providing clean drinking water for all, and achieving universal literacy is $16.3 billion.

There is, of course, no easy solution to the problem. But first and foremost we need to reorient our way of thinking, says Gardner.”The goal is to focus not so much on sacrifice, but on how to provide a higher quality of life using the lowest amount of raw materials,” he said. “We need to change the way we produce goods and the way we consume them.”

How consumerism affects society and the Environment

Consumerism is economically manifested in the chronic purchasing of new goods and services, with little attention to their true need, durability, product origin or the environmental consequences of manufacture and disposal. Consumerism is driven by huge sums spent on advertising designed to create both a desire to follow trends, and the resultant personal self-reward system based on acquisition. Materialism is one of the end results of consumerism.

Consumerism interferes with the workings of society by replacing the normal common-sense desire for an adequate supply of life’s necessities, community life, a stable family and healthy relationships with an artificial ongoing and insatiable quest for things and the money to buy them with little regard for the true utility of what is bought. An intended consequence of this, promoted by those who profit from consumerism, is to accelerate the discarding of the old, either because of lack of durability or a change in fashion.

Landfills swell with cheap discarded products that fail early and cannot be repaired. Products are made psychologically obsolete long before they actually wear out. A generation is growing up without knowing what quality goods are. Friendship, family ties and personal autonomy are only promoted as a vehicle for gift giving and the rationale for the selection of communication services and personal acquisition. Everything becomes mediated through the spending of money on goods and services.

It is an often stated catechism that the economy would improve if people just bought more things, bought more cars and spent more money. Financial resources better spent on Social Capital such as education, nutrition, housing etc. are spent on products of dubious value and little social return. In addition, the purchaser is robbed by the high price of new things, the cost of the credit to buy them, and the less obvious expenses such as, in the case of automobiles, increased registration, insurance, repair and maintenance costs.

We shouldn’t allow this or anything like this happen. Things may be starting to turn around in our favor. But it takes work and time and attention to details and a willingness to try new things for our own and our the next generation’s benefit. There are serious changes ahead. We can control some of these for our benefit or we can just react to them after they have happened.

Simply stated, there’s a lot of money being made and a lot of power being gathered by the people that promote consumerism. You pay for it in gradually limited economic mobility, pollution, threats to your health and a declining standard of living, as measured by the things that really matter.

In addition to the everyday things that you can do, there are concepts that need to be discussed and not just in a trite way. The mantra “Reduce, Reuse and Recycle” is pregnant with meaning, and reflects worthwhile goals, but it hardly contains solutions to the real integral problems of the world.

Vedic Observer

Malls have replaced parks, temples and community gatherings for many who no longer even take the trouble to meet their neighbors or care to know their names. People move frequently as though neighborhoods and cities were products to be tried out like brands of deodorant. Consumerism sets each person against themself in an endless quest for the attainment of material things or the imaginary world conjured up and made possible by things yet to be purchased.

Indian ethos have always stood for simple living and high thinking. Lord Krishna recommends in BG 4.22 how one should not endeavor more than required rather focus his endeavors in side in the pursuit of the self. So does Isoupanishad which riterates the need for being contended. There are numerous examples of extravagance in puranas but all of them have a strong undercurrent of renunciation. Take for example the story of Saubhari Muni who created an opulent city filled with human pleasurables and yet he renounced it once and for all. Sage Vasishta could create a opulent palace filled with heavenly pleasures by the dint of his spiritual prowess but he himself lived in his hermitage.

The world will have sustainable and balanced progress only if we recognize that it is not an object of exploitation rather an wonderful boon bestowed by the creator in our care. Then sense will prevail. To conclude in the words of Mahatma Gandhi “Earth provides enough to satisfy every man’s need, but not every man’s greed”.

References

  1. Startling facts of Consumerism
  1. Global Issue of Consumerism

L Narasimha Rao

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The dangers of Promiscuity

Introduction

The hedonistic ideology of “Dont worry just enjoy” coupled with the artificial hype and eulogization of culture based on unrestricted sensuous indulgence has resulted in the widespread promiscuity which is destroying the very fabric of cultured life and is the cause of a number of concomitant social problems such as infidelity, divorce, depression, suicide, degradation of values both at individual level and society as a whole.

In the name of “celebrating life”, now we are living like animals, impulsively pursuing the raw gut feeling for satisfying the senses without any consideration of the disastrous consequences of such irresponsible behavior. Succumbing to various influences ranging from propaganda by media (cinemas, magazines), imitation and hero worship of “celebrities” etc, people are indulging in extra-marital affairs, homosex and all sorts of illicit activities. And the “secular” government’s is over enthusiastic to legalize the practices such as homosex, “live in” relationships that were unheard in India, the abode of culture. Wasn’t that really an icing on the cake?


In actuality the poor people who boast themselves of being the enjoyers of their free-will little do they know that they are as a matter of fact becoming victims of their own uncontrolled mind and senses which are dragging them down to hellish life both in the present life and the next.

Sex Fascination – The disease of the modern age

Sex is the overwhelming obsession of the modern society. Sexual promiscuity is so unrelentingly stressed that anyone who does not appear to be highly interested in it is considered to be a crank. Social pressure induces people to try to maintain juvenile lustiness long after the sensual high of youth has subsided. Thus millions of people remain emotionally immature all their lives. It is a sick world.

Media’s contribution

In the name of entertainment and marketing, media exploits the people’s sexual cravings, making a business out of it. The advertising industry in particular churns out the unending pictures of half or almost undressed women – in magazines, on billboards, on television, on internet – always and everywhere. Not wanting to be left behind, now even the daily newspapers are competing with porn magazines. Despite grossly exploiting the bodies of women and the basest impulses of men, solely for the sake of making some already over-rich people even richer, their activities continues for the most part unquestioned. The general public absorbs their propaganda and remains ever steeped in lust, having no knowledge of the necessity to resist. Thus advertisements oozing with sexual overtones allure the willingly gullible public to mindlessly purchase everything from back-scrubbers to brandy. And the consumer society rolls on, its members forever sexually jacked-up.

The power of the media to mold people’s attitudes and behavior is a pathetic but who cares. Even if an average person’s mind would not have been absorbed in sexual thoughts, the media makes sure he does.

Chastity - The secret of good health

The body’s vital fluid is a precious substance containing the life force of humans. After Dhanvantari the incarnation of Vishnu had taught all the details about Ayurveda to his disciples, they enquired about the keynote of this medical science. The Master replied, “I tell you that brahmacharya is truly a precious jewel. It is the one most effective medicine-nectar indeed which destroys diseases, decay and death. For attaining peace, brightness, memory, knowledge, health and Self-realisation, one should observe brahmacharya which is the highest dharma. Brahmacharya is the highest knowledge. Brahmacharya is the greatest strength. Of the nature of brahmacharya is verily this Atma and in brahmacharya It resides. Saluting brahmacharya first, the cases beyond cure, I cure. Aye, brahmacharya can undo all the inauspicious signs.”

Practice of brahmacharya gives good health, inner strength, peace of mind and long life. It invigorates the mind and the nerves. It helps to conserve physical and mental energy. It augments memory, will force and brainpower. It bestows tremendous strength, vigour and vitality. Strength and fortitude are obtained.

According to Ayurveda the vital fluid retained in the body goes upwards to nourish the brain, rendering the body robust and the memory and intellect sharp. Determination, optimism, confidence, will power, fixed intelligence, noble character, photographic memory, and shining good health are all the fruits of conserved semen. According to Ayurveda, the retained vital fluiddevelops ojas, a vital fluid that gives strength, luster, enhanced mental abilities and immunity to diseases and slows the aging process.

Scientists have analyzed semen the vital fluid to be amazingly rich in hormones, proteins, vitamins, minerals, ions, enzymes, trace elements and other vital substances. If retained within the body, it nourishes the body and brain in a way impossible for any tonic or dietary aid to emulate. The current craze for vitamin and mineral supplements is an attempt to make up for the self-imposed deficiencies. More on Scientific reasearch on value of Continence. This is equally true to both the genders.

The Ill effects of promiscuity

Retention of vital fluid is so essential in progressive human life that it is simply astounding how the whole endeavor of modern civilization is based on discharging it as much as possible.

  1. Degradation of moral values in society. Leads to adultery, debauchery etc.
  2. Increase in divorce rate due to infidelity and domestic unrest.
  3. Excessive loss of vital fluid leads to all sorts of diseases as the vital fluid nourishing the body and mind is drained out.
  4. Such irresponsible behavior sets a bad example for the next generation and the trend follows. Imagine the disastrous impact an obscene billboard make on the minds of children.

How a cultured civilization addresses the conjugal needs of humans

Human life is a rare opportunity given to the living entity which one attains after transmigrating through 8,400,000 species of life. The holy scriptures, therefore advises the humans to make optimum use of this rare opportunity to reach the destination of life – salvation or liberation from material existence. Just as a vehicle is used to reach a destination, we must use the vehicle of human body to achieve the ultimate goal of life mentioned above (salvation).

Nevertheless, the scriptures prescribes regulated sex life for the purpose of pro-creation. A cultured human civilization facilitates the physical needs of humans through the institution of marriage. In vedic terminology such a person who is regulted is called Grhasta or one who lives in family life with a wife for the purpose of advancing in spiritual life. Such a Grhasta may unite with his wife for the purpose of procreation. And bringing up responsible children in dharma. Such a regulated life is dharma according to Bhagavad Gita.

The person who doesn’t subscribe to this view is called Grhamedhi. The grihastha makes gradually advances towards the goal of life while the grihamedhi remains perpetually in the cycle of birth and death due to his attachment to body and sense satisfaction.

Conclusion - Think higher and feel the real bliss of life

The greatest happiness for the self starts with complete freedom: freedom from misery, unhappiness and all sorts of suffering.
How can we become happy when we are slaves of the dictates of the demands of the mind and senses? Human life is not meant to be led like the animals whose intelligence cannot go beyond eating, sleeping, defending and mating but to search out and attain the Absolute truth. In actuality we are spirit souls and so neither male or female, which are our temporal bodily situations.

The real way to real happiness is to see and think beyond the momentary and short lived pleasure of the body and mind. Let us look inwards, introspect and discover the bliss of the eternal spirit in its pure association with the supreme.

Suggested References

  1. Brahmacharya by H.H.Bhakti Vikasa Swami

Written by Chandrasekar Gani.

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Vegetarianism in Islam

Islam and Vegetarianism

Introduction

Those familiar with Islam may balk at the thought of an animal-friendly or vegetarian Islam. After all, of the three monotheistic religions, Islam is the only one that still calls for animal sacrifice. The Quran is also as explicit, if not more so, as the Torah or the New Testament with regard to using animals for human purposes. While these observations are true. A deeper look at the tradition will reveal teachings of kindness and concern for animals, teachings that may indicate Muslims need to take another look at the animals they eat nowadays.

Not too long ago, We had the privilege of talking to an eminent Islamic scholar, who wishes to remain unnamed. Our conversation covered a wide range of topics. The one closest to his heart, however, was the treatment of animal kind according to the tenets of Islam.

Islam and Animal Welfare

“Islam was one of the earliest faiths to care about the rights of animals,” he waxed eloquent. ‘In general, kindness to animals has been promised by reward in the life hereafter’. We find this sentiment in line 178 of verse 8, Chapter 7, Book 6 of the Mishkat-al-Masabih. This is the groundwork: it tells us what our attitude should be in general towards animalkind. Then we have more specific references. Consider this line from Abu Umama, Al Tabarani: ‘He who takes pity even on a sparrow and spares its life, Allah will be merciful to him on the Day of Judgement.’

“Yes, but Islam allows the killing of animals for food and for religious sacrifice,” I interposed. “If Islam cares so much about animal welfare, why does it allow meat-eating and slaughter?”

“A good point,” the scholar conceded good-humouredly instead of taking umbrage. “We have to remember that several customs and conventions prevalent in Arab lands may be pre-Islamic and thus without specific Islamic sanction. Furthermore, nearly 1500 years ago, what was Arabia? Mostly desert land, and war-torn at that. There were few peaceful and settled agricultural communities as we had in India, for instance. The nomadic tribes found food when they could - by hunting animals and eating them. That is no longer true, and Arab countries today are very modern in many ways. They have plenty of vegetarian food available, as with India. So there is absolutely no compulsion as such to eat meat. I can only hope that individual Muslims will voluntarily give up meat-eating because nowhere is it said that meat-eating is compulsory….”

“And what about cruel sports such as cock fights? In some neighboring countries, the utterly barbarous practice of bear-baiting continues still!”

“Ah, but our Holy Prophet forbade the setting up of animals to fight each other! We can find this in Abu Dawud and Tirmidhi. It is my understanding that the government of this neighbouring country has forbidden bear-baiting as un-Islamic, but the practice continues because of the greed and cruelty of men. And in Muslim, we are told that the Holy Prophet forbade the beating or branding of animals. Once he came upon a donkey which had been branded on its face. He is reported to have exclaimed: ‘May Allah condemn the one who branded it.’ He also disapproved of the cutting of a horse’s tail, for example, as unnatural and interfering with the natural beauty of the horse. He was clearly opposed to mutilation and vivisection of any animal, according to Ahmad and other authorities. As you may know, our noble religion of peace and harmony emphasises intention. Therefore, the Holy Prophet’s intention was clearly to instruct us, his followers, to be kind to animals and not to diminish their health and dignity in any form. I would say that this was quite advanced for the times.”

“Oh, absolutely,” I concurred heartily. “Many people do not know these things. Please tell me some more about the Holy Prophet’s sayings regarding treatment of animals.”

“Well, there is plenty of material, although - as far as I know - those who preach in the mosques never seem to highlight these important teachings. For instance, there is the story of the Prophet hearing the call to prayer one day. He wanted to take along his prayer mat, but one of his cats was curled up on the carpet, comfortably asleep. Not wanting to disturb the cat, and yet being required to take his mat along, the Prophet solved the problem by carefully cutting off a portion of the carpet and taking it with him. Then there is the story he told his followers about a prostitute, according to Muslim. On a hot day, a poor dog lay panting from thirst near a well. When this woman came along, she took pity on the poor creature. She lowered her socks into the well, drew water in them and squeezed it into the dog’s mouth. Our Prophet said that, because of this one act of kindness, all her sins would be forgiven her. In the same source, we learn that he had a vision about a different kind of woman. Although not a sex worker, she was chastised after death because, on earth, she had tied up her cat continually and neglected to feed it or water it - so that it was not free even to fend for itself! In all of these narratives, the intention is crystal clear: Whatever our position in society, we must be kind to animals and must not neglect them or hurt them wantonly.”

“But meat-eating….”

“True. Perhaps the unsettled conditions of the time and the aridity of the land did not allow of vegetarianism. Yet, as I said, many more of us should be voluntary vegetarians for our own good.”

“And animal sacrifice?”

“That is, it is true, mentioned in our scripture. However, in our Holy Quran, we also find this extraordinary line in Chapter 22, Verse 37: ‘Their flesh will never reach Allah, nor yet their blood - but your devotion and piety will reach Him.’
“This wonderful saying lends itself to a very humane interpretation: namely, that we should concentrate on our prayers and personal devotion rather than relying blindly on animal sacrifice. Could that not also be extended to mean that animal sacrifice is not actually mandatory? Who is to say?”

“Perhaps those among you who preach and lay down the law?”

“Yes, one does wish that these eminent scholars and theologians would pronounce just such a ruling. The intention could be that we should exert ourselves in the matter of personal holiness rather than killing some poor animal.”

Sufism and Vegetarianism

Although the majority of Muslims are meat eaters, there is also widespread remembrance of Muhammad’s warning, Do not allow your stomachs to become graveyards! For this reason, meat is used in moderation in many traditional recipes. Many Sufis (esoteric Muslim practitioners) maintain that vegetarianism is in complete accord with Islamic doctrines and principles. The Sufi Qadiri Shaikh Abdul Karim Jili, commenting on Ibn Arabi’s advice to avoid animal fat during retreats, stated that “animal fat strengthens animality, and its principles will dominate the spiritual principles.”

Similarly, the Chishti Sufi Inayat Khan, who introduced Sufi principles to Europe and America in the early 1900s, observed that vegetarianism promotes compassion and harmlessness to living creatures, and that a vegetarian diet aids in the purification of the body and refinement of spiritual faculties.

Conclusion

Centuries ago, when it became necessary to feed large groups of persons in the desert, perhaps a camel was sacrificed. There is no need for it in this day and age. Let us hope that the custom would be abolished. Ending as I began, I should like to go back to another saying from the same book in the Mishkat-al-Masabih: A good deed done to a beast is as good as doing good to a human being; while an act of cruelty to a beast is as bad as an act of cruelty to human beings. In the light of such a marvellous pronouncement, it is my earnest hope that our Muslim religious authorities in India will do their utmost to prevent needless cruelties to animals.”

Vedic Observer

Islam and Christianity are not complete religions according to the Bhavisya Purana rather they are set of instructions given by prophets according to that time, place and circumstances. At one point in time Vedic culture was prevalent all over the world but as the time passed there was a a gradual degradation in values as predicted by Srimad Bhagavatam.

Hence in order to regulate the people the Lord ordained Judeo-Christian religions through some of his representatives so that people who have given up their vedic culture can at the least be humans instead of being as good as animals. So these religions evolved in western Asia. Their literature are no more than a set of rules and regulations that helps bringing some sanity and purpose in their lives. But they do not go in detail with respect to the Supreme God his qualities and the ways to approach him. That is the subject of the Vedic Scriptures. Devout and sincere followers of these religions might get an opportunity to go to heavenly realms to enjoy the results of their previous pious deeds but to relieve oneself from the cycle of birth and death one has to surrender to Lord Krishna.

References

  1. Creatures_of_God.
  2. Islam_and_Animals
  3. Vegetarianism_in_Islam.

Compiled by L Narasimhan Rao

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Vegetarianism in Christianity

St Francis

Christianity and Vegetarianism

Introduction

Many Christians seem to turn a blind eye to the suffering of animals that is inflicted by humans. Sure, they are generally kind and caring people, who may love their dog or cat, but they do not seem to be at all concerned about the plight of the pigs, chickens, sheep and cows that they themselves eat.

It is difficult to understand why Christians, who generally consider themselves to be compassionate and caring, are not concerned about the suffering of these animals. On one hand they teach about a loving, compassionate, merciful God, but they contribute to so much unnecessary misery and suffering in their own lives. Here we try to explore the issues of Christianity and Vegetarianism on this page.

Animals have Souls?

One widespread rationalization in Christian circles, often used to justify humanity’s mistreatment of animals, is the erroneous belief that humans alone possess immortal souls, and only humans, therefore, are worthy of moral consideration. The 19th century German philosopher, Arthur Schopenhauer, condemned such a philosophy in his On the Basis of Morality.

“Because Christian morality leaves animals out of account,” wrote Schopenhauer, “they are at once outlawed in philosophical morals; they are mere ‘things,’ mere means to any ends whatsoever. They can therefore be used for vivisection, hunting, coursing, bullfights, and horse racing, and can be whipped to death as they struggle along with heavy carts of stone. Shame on such a morality that is worthy of pariahs, and that fails to recognize the eternal essence that exists in every living thing, and shines forth with inscrutable significance from all eyes that see the sun!”

What does Bible say in this regards? Lets analyse.

St Francis and Animals

Most intriguing of all great apostles is St. Francis because many of the stories that surround the life of St. Francis deal with his love for animals. He not just saw that animals are living entities with Soul, he went a step ahead and did preach to them as well. Here are three accounts of such interaction.

Thou Shall not Kill

One of the Ten Commandments by Moses. But remains the most misunderstood one as well. For some its Thou shall not Murder. Another convenient misinterpretation by deceptive ideologues. According to Reuben Alcalay, one of the twentieth century’s great linguistic scholars and author of The Complete Hebrew-English Dictionary, the commandment refers to “any kind of killing whatsoever.” The original Hebrew, he says, is Lo tirtzakh, which asks us to refrain from killing in toto. If what he says is true, we can analyze the commandment as follows: “Thou shalt not” needs no interpretation. The controversial word is “kill,” commonly defined as (1) to deprive of life; (2) to put an end to; (3) to destroy the vital or essential quality of. If anything that has life can be killed, an animal can be killed as well; according to this commandment, then, the killing of animals is forbidden. More

Scholars view

Animals are God’s creatures, not human property, nor utilities, nor resources, nor commodities, but precious beings in God’s sight. … Christians whose eyes are fixed on the awfulness of crucifixion are in a special position to understand the awfulness of innocent suffering. The Cross of Christ is God’s absolute identification with the weak, the powerless, and the vulnerable, but most of all with unprotected, undefended, innocent suffering.
- Rev. Andew Linzey, Professor of Theology, Oxford University

To me, vegetarianism is fundamental to compassion, and I personally believe that a loving and compassionate God would prefer humans to be vegetarian, especially these days, and especially when it is better for our health, is less wasteful of resources, and is more sustainable for the beautiful planet that He has created.
- Rev David Ogilvie

Vedic Observer

In Bhagavad Gita Lord Krishna says

sarva-yoniṣu kaunteya mūrtayaḥ sambhavanti yāḥ
tāsāḿ brahma mahad yonir ahaḿ bīja-pradaḥ pitā

It should be understood that all species of life, O son of Kuntī, are made possible by birth in this material nature, and that I am the seed-giving father. - BG14.4

All living entities have soul and the soul transmigrates from one body to another. So no one can kill an animal and escape the sin associated with it. So to conclude Jesus Christ did practice and preach love towards all the creatures and did not advocate their large scale mechanized murder and consumption of meat.

Compiled by L Narasimhan Rao

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Questions that Lord Buddha did not answer

Questions that Lord Buddha did not answer.

1.   Is the universe eternal?

2.   Is the universe non-eternal?

3.   Is the universe  at one and the same  time eternal and non eternal?

4.   Is  the  universe   neither  eternal   nor non-eternal?

5.   Is the universe infinite?

6.   Is the universe finite?

7.   Is the universe  at one and the same  time infinite and finite?

8.   Is  the  universe  neither  infinite   nor finite?

9.   Are  the  vital  principle (jiiva) and the body identical?

10. Are  the  vital  principle  and  the  body non-identical?

11.  Does the Tathaagata (”he who has gone (or come) thus.”) survive death?

12.  Does the Tathaagata not survive death?

13.  Does the Tathaagata  both survive death and not survive  death?

14.  Does the Tathaagata  neither  survive death nor not survive death?

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A Truth Quote

As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change.

by Gita 2.13